{"id":2650,"date":"2018-12-21T12:39:07","date_gmt":"2018-12-21T03:39:07","guid":{"rendered":"https:\/\/realtokyo.co.jp\/_sys2024\/en\/?p=2650"},"modified":"2018-12-21T12:39:07","modified_gmt":"2018-12-21T03:39:07","slug":"joan-jonas-simple-things","status":"publish","type":"post","link":"https:\/\/realtokyo.co.jp\/en\/exhibition\/joan-jonas-simple-things\/","title":{"rendered":"Joan Jonas &#8220;Simple Things&#8221;<br><small>Wako Works of Art, 2018.11.17-12.26<\/small>"},"content":{"rendered":"<p>Rosalind Krauss once argued that video art is a medium of narcissism. For Krauss, video art \u2013 contrary to the impression that video is a medium dealing with time \u2013 locks the subject in the present, cut off from temporalities such as the past and history, creating a narcissistic situation in which the focus is solely on the self. And the piece that exemplified breaking through this enclosure of narcissism was \u201cVertical Roll\u201d by Joan Jonas. According to Krauss, the disturbance of images in the work \u2013 one that occurs by disrupting the vertical synchronization between camera and monitor \u2013 reintroduces the concept of time into a closed narcissistic domain, from which tenses other than the present had been excluded.<\/p>\n<p>Of course, that is an almost half-century old interpretation of an almost half-century old piece. As it is significantly constrained by the technical limitations of video back then, extending this take to recent works such as \u201cBeautiful Dog\u201d, which uses GoPro and other cutting-edge gadgets to achieve vivid, light forms of expression, may appear nonsensical.<\/p>\n<p><img decoding=\"async\" src=\"https:\/\/realtokyo.co.jp\/_sys2024\/wp-content\/uploads\/2018\/12\/201811_JJ_PRESS2_rgb.jpg\" \/><\/p>\n<p class=\"img-text\">Video still from\u300aBeautiful Dog\u3000\u7f8e\u3057\u3044\u72ac\u300b, 2014, (c) Joan Jonas, Courtesy of Electronic Arts Intermix, Gavin Brown&#8217;s enterprise, WAKO WORKS OF ART<\/p>\n<p>Still, by inserting technology into the now and here where a performance takes place, pieces such as the document-camera drawings in \u201cReanimation Performance\u201d shine a light on the discontinuities that exist between the present and the flow of time. On the screen, document-camera footage of Jonas\u2019s hands is superimposed onto images projected one after the other like in a slideshow. The artist traces the contours of the images through the document camera, but the image is always replaced by another before the lines can form a figure. These drawings never manage to catch up with the \u201cpresent\u201d, leaving only vestiges of bygone moments. The use of motifs hinting at the irreversible flow of time, such as the balls of yarn that are unwound in \u201cFlawless Decoys\u201d, also leaves an impression. I felt how Jonas\u2019s concerns, unique to an artist who traverses the genres of performance and video, are entirely consistent with each other.<\/p>\n<p><img decoding=\"async\" src=\"https:\/\/realtokyo.co.jp\/_sys2024\/wp-content\/uploads\/2018\/12\/201811_JJ_PRESS1_rgb.jpg\" \/><\/p>\n<p class=\"img-text\">Video still from\u300aFlawless Decoys \u5b8c\u74a7\u306a\u304a\u3068\u308a\u300b, 2017, (c) Joan Jonas, Courtesy of Gavin Brown&#8217;s enterprise, WAKO WORKS OF ART<\/p>\n<p>Another interesting thing was Jonas\u2019s fascination with generating and deforming imagery. More specifically, besides the drawings that trace existing images and frequently appear in her performances, this is evident in elements such as the frottages in \u201cFlawless Decoys\u201d and the footage shot through distorted mirrors and screens in \u201cBeautiful Dog\u201d. Come to think of it, Jonas was also widely known for performances using mirrors, which she incorporated from an early stage. With this exhibition having successfully provided a glimpse of Jonas\u2019s creativity through her recent works, I hope we will soon be treated to a retrospective or other opportunity to get a broad overview of her career.<\/p>\n","protected":false},"excerpt":{"rendered":"Rosalind Krauss once argued that video art is a medium of narcissism. For Krauss, video art \u2013 contrary to the  [&hellip;]","protected":false},"author":44,"featured_media":2655,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2,4],"tags":[],"acf":[],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/realtokyo.co.jp\/en\/wp-json\/wp\/v2\/posts\/2650"}],"collection":[{"href":"https:\/\/realtokyo.co.jp\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/realtokyo.co.jp\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/realtokyo.co.jp\/en\/wp-json\/wp\/v2\/users\/44"}],"replies":[{"embeddable":true,"href":"https:\/\/realtokyo.co.jp\/en\/wp-json\/wp\/v2\/comments?post=2650"}],"version-history":[{"count":10,"href":"https:\/\/realtokyo.co.jp\/en\/wp-json\/wp\/v2\/posts\/2650\/revisions"}],"predecessor-version":[{"id":2663,"href":"https:\/\/realtokyo.co.jp\/en\/wp-json\/wp\/v2\/posts\/2650\/revisions\/2663"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/realtokyo.co.jp\/en\/wp-json\/wp\/v2\/media\/2655"}],"wp:attachment":[{"href":"https:\/\/realtokyo.co.jp\/en\/wp-json\/wp\/v2\/media?parent=2650"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/realtokyo.co.jp\/en\/wp-json\/wp\/v2\/categories?post=2650"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/realtokyo.co.jp\/en\/wp-json\/wp\/v2\/tags?post=2650"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}