{"id":4335,"date":"2020-02-10T18:22:38","date_gmt":"2020-02-10T09:22:38","guid":{"rendered":"https:\/\/realtokyo.co.jp\/_sys2024\/en\/?p=4335"},"modified":"2020-02-10T18:22:38","modified_gmt":"2020-02-10T09:22:38","slug":"miwa-yanagi-solo-exhibition-myth-machines-performance-mm","status":"publish","type":"post","link":"https:\/\/realtokyo.co.jp\/en\/exhibition\/miwa-yanagi-solo-exhibition-myth-machines-performance-mm\/","title":{"rendered":"MIWA YANAGI Solo exhibition \u201cMyth Machines,\u201d Performance \u201cMM\u201d<br> <small>  2019. 10. 20 &#8211; 12.1  Kanagawa Prefectural Gallery<\/small>"},"content":{"rendered":"<p>\u201cMIWA YANAGI: Myth Machines,\u201d the artist\u2019s first solo exhibition in 10 years, has toured five cities between February 2019 and now. In addition to notable past work, it features the new photographic series \u201cThe Goddess and the God separate under the Peach Tree,\u201d which draws on the story of the god Izanagi throwing peaches at his pursuers (as recounted in the <em>Kojiki<\/em>). As part of the exhibition, Yanagi also launched the \u201cMobile Theater Project\u201d together with universities and other institutions from Kyoto, Takamatsu, Maebashi, and Fukushima, creating four machines that automatically perform scenes from plays by the likes of William Shakespeare and Heiner M\u00fcller without human involvement.<\/p>\n<p>Furthermore, the exhibition spaces have all played host to \u201cMM,\u201d a live performance staged and directed by Yanagi, in which the four machines are joined on stage by the transgender actor Noemi Takayama. Here, Mneme, the first machine, apathetically picks up skulls from a conveyor belt and throws them at a wall. Terpsichore (which resembles the Marcel Duchamp sculpture \u201cBottle Rack\u201d) reacts to that sound, vibrating like the reflexive applause of an audience, while Melpomene wriggles and flaps its limbs, which have been tied together with a rope. The main \u201cmyth machine,\u201d Thalia, moves around flashing its LED lights, illuminating things, playing music, and speaking lines. Yanagi describes this as \u201can attempt to establish tragedy and comedy in wastelands and frozen landscapes, where neither stories nor song have ever existed,\u201d but the machines\u2019 precise replaying of the same lines, as in perpetual motion, also makes them resemble &#8220;teleprompters&#8221; that serve up words to be idly repeated by humans who have given up on thinking, or secretly programmed \u201cterror machines\u201d intended to facilitate reckless politics.<\/p>\n<p>&nbsp;<\/p>\n<p><iframe loading=\"lazy\" src=\"https:\/\/www.youtube.com\/embed\/T2IJCr8PSj8\" width=\"560\" height=\"315\" frameborder=\"0\" allowfullscreen=\"allowfullscreen\"><\/iframe><\/p>\n<p>&nbsp;<\/p>\n<p>Takayama, the only human in the performance, exhibits a boundless androgynous charm in playing multiple roles with impressive vigor. \u201cMM\u201d quotes from <em>Hamlet<\/em> but also from <em>Hamletmachine<\/em>, a reinterpretation of Shakespeare\u2019s classic by the German dramatist Heiner M\u00fcller, whose career spanned his country\u2019s period of division into East and West, as well as from M\u00fcller\u2019s <em>Media Material<\/em>, which is based on Greek myths. The monologue is filled with mournful words, torn into thousands of pieces to form a sad collage, but the on-stage exchange of a flesh-and-blood voice and inorganic noise is reminiscent of the world in sci-fi movies such as <em>2001: A Space Odyssey<\/em> and <em>Passengers<\/em>, adding a hint of dry humor to the boundless dystopian despair.<\/p>\n<p>Having first appeared in the art scene in the 1990s with \u201cElevator Girl,\u201d a series in which she focused on young women in a specific service profession, Yanagi questioned stereotypes of female identity in the 2000s with \u201cMy Grandmothers,\u201d in which young women played themselves half a century later. Her insights on femininity have come to exceed gender theory, moving toward an understanding of the female as a being that transcends the border between the sacred and the secular. In the 2010s Yanagi turned her focus to performing arts, a domain she has been interested in ever since her mother and grandmother took young Miwa to see Takarazuka shows. She has taken on bold projects, such as bringing avantgarde art from the pre-Pacific War years to the stage and putting on open-air plays on a stage-bearing trailer made in Taiwan. In these initiatives, through which she has borne the considerable burden involved in putting living beings on stage, Yanagi\u2019s unwavering focus has been on spotlighting, in a hotly critical manner and by reflecting on recent history, the issues faced by contemporary Japanese society.<\/p>\n<p>&nbsp;<\/p>\n<p><img decoding=\"async\" src=\"https:\/\/realtokyo.co.jp\/_sys2024\/wp-content\/uploads\/2020\/02\/yanagimiwa_02.jpg\" alt=\"\" \/><\/p>\n<p class=\"img-text\">Elevator Girl &#8220;Looking for the Next Story I&#8221; (part), 1996 Collection of Takamatsu Art Museum<\/p>\n<p>&nbsp;<\/p>\n<p>Now, as her current exhibition? one that spans two imperial eras, Heisei and Reiwa? is coming to a close, we may ask how Yanagi will leverage the power of her creative world, one that straddles the two genres of fine art and theatre and is distinguished by its unimpeded manipulation of time, truth, and fiction. The creative impulse does not yet hit any clearly defined aim in her latest work, but Yanagi\u2019s focus appears ever more fixed on the universality of history and the essence of what it is to be human.<\/p>\n<p>&nbsp;<\/p>\n<p><img decoding=\"async\" src=\"https:\/\/realtokyo.co.jp\/_sys2024\/wp-content\/uploads\/2020\/02\/yanagimiwa_03.jpg\" alt=\"\" \/><\/p>\n<p class=\"img-text\">\u201cThe Goddess and the God separate under the Peach Tree,\u201d Installation view<\/p>\n<p>&nbsp;<\/p>\n<p>\u201cThe Goddess and the God separate under the Peach Tree,\u201d in which Yanagi\u2019s camera has captured peaches in a Fukushima orchard at night, takes the mythical knockabout comedy surrounding the two deities\u2019 farewell and uses it to express fruit-bearing, androgynous vitality, represented by a single tree\u2019s male and female flowers. In the machine-led performance, the myths and plays repeatedly reveal antonyms such as life and death, man and woman, and nature and civilization; Yanagi\u2019s way of uncovering these structures of eternal opposition. Together, the two artworks reveal a truly mythical and representational landscape, one that cannot be defined in terms of time and space. In it stands absently the \u201cangel of history<a href=\"#1\">*<\/a>\u201d; battered not by rubble but rather by skulls and peaches, thrown by one \u201cmyth machine\u201d while another taunts their opponent by endlessly reciting comedies and tragedies; powerless to do anything but gaze at the catastrophe that\u2019s been left to unfold.<\/p>\n<p><small><a name=\"1\"><\/a>*See Walter Benjamin: \u201cOn The Concept of History.\u201d<\/small><\/p>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"\u201cMIWA YANAGI: Myth Machines,\u201d the artist\u2019s first solo exhibition in 10 years, has toured five cities between F [&hellip;]","protected":false},"author":19,"featured_media":4336,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2,3],"tags":[73,152],"acf":[],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/realtokyo.co.jp\/en\/wp-json\/wp\/v2\/posts\/4335"}],"collection":[{"href":"https:\/\/realtokyo.co.jp\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/realtokyo.co.jp\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/realtokyo.co.jp\/en\/wp-json\/wp\/v2\/users\/19"}],"replies":[{"embeddable":true,"href":"https:\/\/realtokyo.co.jp\/en\/wp-json\/wp\/v2\/comments?post=4335"}],"version-history":[{"count":40,"href":"https:\/\/realtokyo.co.jp\/en\/wp-json\/wp\/v2\/posts\/4335\/revisions"}],"predecessor-version":[{"id":4422,"href":"https:\/\/realtokyo.co.jp\/en\/wp-json\/wp\/v2\/posts\/4335\/revisions\/4422"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/realtokyo.co.jp\/en\/wp-json\/wp\/v2\/media\/4336"}],"wp:attachment":[{"href":"https:\/\/realtokyo.co.jp\/en\/wp-json\/wp\/v2\/media?parent=4335"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/realtokyo.co.jp\/en\/wp-json\/wp\/v2\/categories?post=4335"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/realtokyo.co.jp\/en\/wp-json\/wp\/v2\/tags?post=4335"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}