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Photo credit: Hidemi Seto<\/p>\n
Presented by five dancers, the performance made for a strange and wonderful experience that was both mythical and interspersed with periods of mourning. In \u201cYabu no Naka,\u201d the truth about the death the story revolves around disappears \u201cinto the grove\u201d because each of the five characters\u2019 claims and viewpoints are different. However, it can also be said to raise doubts about the very way in which we casually assign cause and effect to various events. There are no supporting roles in the performance; all the characters are protagonists. The same could even be said for the fluorescent lamp on the stage (akin to the hanging bell from the ceiling in the Noh play \u201cDojoji\u201d), which through its repeated and strange flickering appeared to represent the wavering sense of reason in the characters involved in the drama, as well as a contemporary version of the sun or moon, which have watched over humanity since time immemorial.<\/p>\n
The particular space of the Noh theater itself is akin to the inside of a bell in the afterlife that one temporarily enters. The audience in such a theater, like the waki (supporting actor) in a Noh play, as it were, becomes a participant in the performance, a link between the utsushiyo (the actual world) and the tokoyo (the eternal world). In this performance, not only the dancers but also the music and costumes were deeply integrated into the work. As the particles that made up that space, like vibrations, these elements greatly enhanced the performance\u2019s depth.<\/p>\n
The five dancers seemed to be engaged in dancing as well as in acting all while appearing to be figures When humans are placed in the ultimate situation of standing face to face with death, they at times form connections, express sympathy for each other, and bring about harmony, while at other times they divide, obstruct, and destroy each other. The dancers expressed such psychological coalescence and division as if by drawing figures of sacred geometry.<\/p>\n
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Photo credit: Hidemi Seto<\/p>\n
What is the meaning of life? Humans have been given brains and feelings so that we may live better lives. Kindness and sorrow, joy and anger\u2014they share the same purpose. All of them stem from the body, heart, soul, and life we are born with. However, us humans do not necessarily truly know ourselves. We can\u2019t handle ourselves very well. That\u2019s why basic human instincts, our true nature, which in a state of crisis come out like a photo negative, burst into the open through our bodies. Dance is the expression of such extreme psychological states through bodily movement alone. The movement of the soul becomes the movement of the body, body and soul become one, the bodies and souls of onlookers fuse even with the stage, joining together. The emotional movement of and connections between the dancers and the audience lead to a requiem for the dead.<\/p>\n
A part of the performance evoked a ritual of mourning for someone who has died, and this made a particularly deep impression on me. That is because I think the experience of death is what first compelled humans to create art. Life is the process of accepting the unacceptable, and that in itself is the stimulant that drives the expansion and growth of human consciousness. The most symbolic phenomenon here is the reality of living things dying, and confronting death is what gives birth to rituals and rites, as well as culture and civilization, which extend into dance. Dance as the movement of the human soul and body, clothing that enhances its attraction, sound that subconsciously lends the scene direction, a light in the sky like the master of time that watches over humanity, and an audience sincerely keeping its eyes on the stage\u2014that entirety itself is a ritual for the repose of the dead, as well as a continuation of life. From start to finish, the performance made for a mythical experience that unfolded through people and things colliding and merging, all while maintaining an appropriate distance from each other. Concentrating their spirit, the dancers moved unrelentingly, as if praying. Us onlookers took it all in like an encounter with the sacred, before returning to the endless loop of daily life.<\/p>\n
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Photo credit: Hidemi Seto<\/p>\n
I\u2019d like to end by quoting the preamble of the Basic Act on Culture and the Arts (enacted in 2001 and revised in 2017).<\/p>\n
\u201cIt is the people\u2019s unchanging desire to create and enjoy culture and the arts, and to find joy in living in a cultured environment. Culture and the arts nourish people’s creativity and enhance their ability to express themselves, provide an environment for people to connect with each other and to understand and respect each other, aid the formation of a generous society that accepts diversity, and contribute to world peace.\u201d<\/p>\n
I believe in the power of these words from the bottom of my heart. No matter how harsh their circumstances, our ancestors never forgot the joy of being alive. That is why culture and the arts have been passed down amid the forces of tradition and creation. That flame is distributed through the stage into all of our souls, which it illuminates. I am deeply grateful to the performers of \u201cYabu no Naka,\u201d which made me feel such fundamental, raw joy, and to all those working behind the scenes of culture and the arts. In our age of turmoil, the time spent experiencing such wonderful performances together is precious above all else.<\/p>\n
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Photo credit: Hidemi Seto<\/p>\n